Α΄ Τιμόθεο (1 Timothy) 6:10 :: Textus Receptus (TR)

1 Timothy 6:10 - ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἡς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς

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Translations for 1 Timothy 6:10

KJVKJV (read chapter in KJV)

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

NKJVNKJV (read chapter in NKJV)

For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

NLTNLT (read chapter in NLT)

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

NIVNIV (read chapter in NIV)

For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

ESVESV (read chapter in ESV)

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

CSBCSB (read chapter in CSB)

For the love of money is a root[fn] of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

NASB20NASB20 (read chapter in NASB20)

For the love of money is a root of all [fn]sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many [fn]griefs.

NASB95NASB95 (read chapter in NASB95)

For the love of money is a root of all [fn]sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

LSBLSB (read chapter in LSB)

For the love of money is a root of all [fn]sorts of evils, and some by aspiring to it have wandered away from the faith and pierced themselves with many griefs.

AMPAMP (read chapter in AMP)

For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

NETNET (read chapter in NET)

For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

RSVRSV (read chapter in RSV)

For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

ASVASV (read chapter in ASV)

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

YLTYLT (read chapter in YLT)

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

DBYDBY (read chapter in DBY)

For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

WEBWEB (read chapter in WEB)

For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

HNVHNV (read chapter in HNV)

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

VULVUL (read chapter in VUL)

radix enim omnium malorum est cupiditas quam quidam appetentes erraverunt a fide et inseruerunt se doloribus multis

MGNTMGNT (read chapter in MGNT)

ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς

TRTR (read chapter in TR)

ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἡς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς

SVDSVD (read chapter in SVD)

لأَنَّ مَحَبَّةَ الْمَالِ أَصْلٌ لِكُلِّ الشُّرُورِ، الَّذِي إِذِ ابْتَغَاهُ قَوْمٌ ضَلُّوا عَنِ الإِيمَانِ، وَطَعَنُوا أَنْفُسَهُمْ بِأَوْجَاعٍ كَثِيرَةٍ.

NAVNAV (read chapter in NAV)

فَإِنَّ حُبَّ الْمَالِ أَصْلٌ لِكُلِّ شَرٍّ؛ وَإِذْ سَعَى بَعْضُهُمْ إِلَيْهِ، ضَلُّوا عَنِ الإِيمَانِ، وَطَعَنُوا أَنْفُسَهُمْ بِأَوْجَاعٍ كَثِيرَةٍ.

RVR09RVR09 (read chapter in RVR09)

Porque el amor del dinero es la raíz de todos los males: el cual codiciando algunos, se descaminaron de la fe, y fueron traspasados de muchos dolores.

RVR60RVR60 (read chapter in RVR60)

porque raíz de todos los males es el amor al dinero, el cual codiciando algunos, se extraviaron de la fe, y fueron traspasados de muchos dolores.

BBEBBE (read chapter in BBE)

For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.

CHTCHT (read chapter in CHT)

貪財是萬惡之根．有人貪戀錢財、就被引誘離了真道、用許多愁苦把自己刺透了。

EMEM (read chapter in EM)

Porque el amor al dinero es raíz de todos los males; el cual codiciando algunos, fueron descarriados de la fe y se traspasaron a sí mismos con muchos dolores.

KORKOR (read chapter in KOR)

돈을 사랑함이 일만 악의 뿌리가 되나니 이것을 사모하는 자들이 미혹을 받아 믿음에서 떠나 많은 근심으로써 자기를 찔렀도다

LSLS (read chapter in LS)

Car l'amour de l'argent est une racine de tous les maux; et quelques-uns, en étant possédés, se sont égarés loin de la foi, et se sont jetés eux-mêmes dans bien des tourments.

LUTLUT (read chapter in LUT)

Denn Geiz ist eine Wurzel alles Übels; das hat etliche gelüstet und sind vom Glauben irregegangen und machen sich selbst viel Schmerzen.

RSTRST (read chapter in RST)

ибо корень всех зол есть сребролюбие, которому предавшись, некоторые уклонились от веры и сами себя подвергли многим скорбям.

SESE (read chapter in SE)

Porque el amor al dinero es la raíz de todos los males; lo cual codiciando algunos, se descaminaron de la fe, y fueron traspasados de muchos dolores.

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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